As the title suggests this was an article written in response
to Ralph Rader’s model of literature and Rader’s articles about Fish’s reader
response model. Rader called Fishes
model as rigorous work that does not lead to the true meaning. Rader describe
the reading of literature as assigning a single coherent meaning to the whole
text. Some example of a text can be a
poem, a sentence a paragraph or a novel.
Rader claims that the pleasure we get from texts is when you discover
the meaning that the author wrote or described. When we interpret a text that is when you get
meaning. If we the reader cannot figure out the meaning
he calls those interferences.
Fish
stated that what Rader calls interferences is the reading experiencing. We the reader will stumble or feel frustrated
because the text is not direct or the author may use two negative, we ask our
self did they or did they not? This is
not interference but the activity of reading and this activity is the meaning. In reading L’Allegro you should feel
frustrated and this is part of the experience and meaning of the poem. We
are carefree when Milton allows us to choose who comes to the window. What Rader calls interferences Fish calls the
act of reading and part of where we get meaning.
Rader
also called Fish’s work rigorous and Fish said it is rigorous and took it as a
complement. Reading and getting
experiences is rigorous and part of the meaning of a text.
Rader also commented that we don’t read to get
an experience but we read to understand what the writer’s purpose is. Fish disagrees that meaning of a text is not
just to figure out what the author was saying but is an activity. Fish agrees that there might be one coherent
meaning of a text but that is not
necessarily the meaning. We get the meaning of any text by the
activity of reading it.
In
reading a little about Rader’s work and articles that critic his work I find
his work to be very similar to the standards we are seeing in the common
core. I agree with Rader that we should
read literature and try to understand the author’s purpose for writing this
novel or poem. I also like this type of
analysis of text when we read non-fiction.
When we are reading a chemistry or physics text we need to analyze what
the purpose of this paragraph is.
Fish’s
reader response model is closer to Rosenblatt’s theory. I agree with Fish and Rosenblatt that when we
read literature we need to connect to text and get our own meaning. I also agree that reading is an activity
which we need to help our students learn.
We might have to re-read a line or even a whole paragraph to get the
meaning, but different text give us an experience. We might read an essay and feel angry or sad,
which might be the purpose of the author to get us to feel angry so that we
might then help with their cause. It
might be the author’s purpose for us to feel sad so that we understand we are
not alone that others feel sad in the same situation. Here the meaning and the author’s purpose are
two different items.
I am still reading and rereading Fish’s article/ Chapters about
his models and theories. However I found
this article interesting since I had not read an article which was in response
to another’s critic on his work. I find
it interesting that they publish these articles to defend their work.
I have also attached some websites on Ralph Rader if anyone
is interested in learning about Rader and his models on Literature. There is also a review of Rader’s theory the same article that Fish responded to, but
these author’s agreed with Rader, so I thought it would be a nice contrast to
see what people think is good about the model.
Ralph Rader -
An excerpt from the article of Phelan and Richter.
The Literary Theoretical Contribution of Ralph
W. Rader
From:
Narrative
Volume 18, Number 1, January 2010
pp. 73-90 | 10.1353/nar.0.0040
Volume 18, Number 1, January 2010
pp. 73-90 | 10.1353/nar.0.0040
Rader’s Definition of Literature and His Concept of
Form
In “Fact, Theory, and Literary
Explanation” (1974), Rader defines literature as that class of verbal
compositions designed to be understood by immediate reference only to
themselves through the reader’s grasp of the writer’s communicative act as
directed toward the evocation of a certain pleasure in their own understanding.
In this sense, literary works are verbal compositions in which “the act of
understanding . . . is experienced as its own justification” (250). This
definition has both a descriptive and an evaluative dimension. In its
descriptive sense, the definition distinguishes literary works from
non-literary works, the class of verbal compositions in which the reader’s act
of understanding is directed toward her doing something else, often something
practical (making a pie, voting for one candidate rather than another, writing
a letter of protest, and so on). In its evaluative sense, the definition allows
us to distinguish among degrees of literariness once we acknowledge that
different members of the literary class offer their readers different degrees
of pleasure-in-understanding and concomitantly different degrees of self-justification.
For example, we could readily agree that Paradise Lost is substantially more
literary than, say, Ogden Nash’s “Ode to a Baby”: “A bit of talcum / Is always
walcum.”
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